Janmaadya chariot
Newar culture is very rich in pageantry and ritual throughout the year. Many festivals are tied to Hindu holidays, Buddha's birth and the harvest cycle. The important Newar festivals are "Mha Puja" , celebrated in the occasion of the New year, during the festival of Tihar as per local calendar (Nepal Sambat), Bisket Jatra celebrated on the first of Baisakh and many more. One of the important festival celebrated by Newar people is Gunhu Punhi. During this nine-day festival, Newar men and women drink a bowl of sprouted mixed cereals and offer food to frogs in the farmers' fields. On the second day, Sā Pāru (Gai Jatra), people who have lost a family member in the past year dress up as cows or anything comical and parade through town, a ritual carried by a king to show his queen that not only his son died but other people die too. The last day of Gunhu Punhi is Krishnastami, birthday of lord Krishna, an incarnation of lord Vishnu.
Yanyā Punhi (Indra Jatra) is a holiday related to Hindu god king of heaven, Indra. The festival begins with the carnival-like erection of Yosin, a ceremonial pole, accompanied by the rare display of the deity Aakash Bhairab, represented by a massive mask spouting beer and liquor. Households throughout Kathmandu display images and sculptures of Indra and Bhairab only at this time of year. Finally, the Kumari, or virgin goddess (living goddess), leaves the seclusion of her temple in a palanquin and leads a procession through the streets of Kathmandu to thank Indra the rain god. And there is an occasion in Tihar where people worship themselves know as Mha Puja(self-worship)in which people eat good food and wear good clothes, this day is also the newari new year or Nepal Sambhat in which a rally takes place where people go around town in motorcycles, busses and huge celebration. It is another emerging rituals that even young people take it deep.
Many rituals are related to the stages of life stages from birth, first rice-feeding, childhood, puberty, marriage, seniority and death. The complexity and all-encompassing nature of these rituals cannot be exaggerated. For instance, Newar girls undergo a Bahra ceremony when they reach menarche. Because menstruation is considered ritually impure, girls undergo ritual confinement for 12 days. Girls are separated from all males and from sunlight for 12 days while they are doted upon by female relatives. On 12th day the girl must pay homage to the sun.
Should a Newar man or women live long enough, there are five rituals, known as "janku,"—which can be confusing, as the first rice feeding ceremony is referred to as "janku" as well—performed between the age of 77 and 106. These at the age 77 years, 7 months, 7 days; 83 years, 4 months, 4 days (after one has seen 1000 full moons in one's life); 88 years, 8 months, 8 days; 99 years, 9 months, 9 days; and, finally, at 105 years, 8 months, 8 days. After these rituals are performed, the person will be regarded as a god. Husband and wife will perform their rituals together, as the events occur for the husband.
Afterwards, the full complement of life cycle rituals will have been completed, until the death ceremony
Tuesday, August 4, 2009
The Newa (Nepal Bhasa: नेवाः Newā(h), Classical Nepal Bhasa: नेवार Newār or नेवाल Newāl) are the indigenous people of Nepal's Kathmandu Valley. Newars are a linguistic community with Tibeto-Burman and Indo ethnictiy/race, bound together by a common language[1].
The term Newar applies roughly to the descendants of citizens of Medieval Nepal (consisting of Kathmandu Valley as the capital and the territory ever changing with farest extent being Gandaki river to west and Koshi river to the east, Tibet to north and Terai in south). Their common language being Nepal Bhasa ("Newari" according to Statistics Nepal) or the languages progenitor of Nepal Bhasa. According to Nepal's 2001 census, the 1,245,232 Newar in the country are the nation's sixth largest ethnic group, representing 5.48% of the population [2]. Nepal Bhasa is of Tibeto-Burman origin (but heavily influenced by Indo-Aryan languages like Sanskrit, Pali, Bengali and Maithili). Nepal Bhasa also contains Austro-Asiatic words and phrases. In 2001 the language is spoken by 825,458 Nepalese as their mother tongue [3].
History
The different divisions of Newars had different historical developments before their arrival in the Kathmandu valley. The common identity of Newar was formed after their arrival to the valley. Until the unification of Nepal, with the possible exception of the Muslims under Gayasuddin who attacked and destroyed many parts of the valley, all people who had inhabited the valley at any point of time were either Newar or were progenitors of Newar. So, the history of Newar correlates to a great magnitude to the history of Kathmandu valley prior to the Unification of Nepal.
The earliest known history of Newar and Kathmandu valley were recorded in the form of mythical scriptures. One of such texts which even accounts the creation of the valley is Swayambhu Purana. According to the Swayambhu Purana, the Kathmandu valley was a giant lake called Nāgdaha until the Bodhisattva Manjusri, with the aid of a holy sword called Chandrahrāsa, cut open a part of southern hill of Kachchhapāla[4] and then cut open Gokarnadaha[5] and drained the giant lake, allowing humans to settle the valley land. This apocryphal legend is supported by some geological evidence of an ancient lakebed and it provides an explanation for the high fertility of Kathmandu valley soil.
According to the Swayambhu Purana, Manjusri then established a city called Manjupattan (Sanskrit "Land Established by Manjusri"), now called Manjipā, where he crowned Dharmākara as the king of the land[6]. A shrine dedicated to Manjusri is still present in Majipā.
No recorded historical document has been found after this era till the advent of Gopal era. A genealogy of emperors is recorded in a book called Gopal Raj Banshawali. According to this manuscript, Gopals were followed by Mahispals, and Kirats before Licchavis entered from south. Some claim Buddha to have visited Nepal during the reign of Kirat emperor Jitedasti.
The Licchavi dynasty ruled for at least 600 years, followed by the Malla dynasty in 12th century AD. The Nepal Bhasa script is estimated to be at least 1200 years old. Nepal Bhasa inscriptions in an ancient manuscript, Nidan, from 901 AD and on a stone tablet from 1173 AD in the courtyard of Bajrayogini Temple at Sankhu, attest to the deep roots of Newar culture in the Kathmandu valley.
Newar reign over the valley and their sovereignty and influence over neighboring territories ended approximately 250 years ago with the conquest of the Kathmandu valley in 1769 by the Gorkhali Shah dynasty founded by Prithvi Narayan Shah. Newars were engaged in business between Tibet and Moguls in India. So, to affect the Mogul empire's treasury, British East India Company supplied weapons and advice to Prithvi Narayan Shah, who in return would conquer Kathmandu Valley and put an end to the trade between Tibet and Moguls of India. Systematic brutal suppression of the Newar people was pursued for generations during early dynastic rule in order to discourage the Newar people from any political aspiration.7
The Newar maintain a highly literate culture and their members are prominent in every sphere, from agriculture, business, education and government administration to medicine, law, religion, architecture, fine art, and literature. There is a wide acceptance of the fact that Newar architects may have been responsible for developing Asia's hallmark multi-tiered pagoda architecture. Newar devotional pauba and thangka painting, sculpture and metal craftsmanship are world-renowned for their exquisite beauty. The fine temples and palaces of Kathmandu, Patan (Yala) and Bhaktapur are largely the product of Newar architects, artisans and sculptors. Now the enterprising Newars are spread across Nepal, Bhutan, State of Sikkim and the District of Darjeeling in India.
Religion
Main article: Newar Buddhism
Newar practice both Hinduism and Buddhism. According to the 2001 Nepal Census, 84.13% of Newars were Hindus and 15.31% were Buddhists.
Out of the three main cities of Kathmandu valley which are historically Newar, Patan is mostly Buddhist containing the four stupas built by Ashoka, Bhaktapur is primarily Hindu whereas Kathmandu is mixed. Generally, both Hindu and Buddhist deities are worshiped and festivals are celebrated. However, for ritual activities, Hindu and Buddhist Newar have their own priest and cultural difference.
The term Newar applies roughly to the descendants of citizens of Medieval Nepal (consisting of Kathmandu Valley as the capital and the territory ever changing with farest extent being Gandaki river to west and Koshi river to the east, Tibet to north and Terai in south). Their common language being Nepal Bhasa ("Newari" according to Statistics Nepal) or the languages progenitor of Nepal Bhasa. According to Nepal's 2001 census, the 1,245,232 Newar in the country are the nation's sixth largest ethnic group, representing 5.48% of the population [2]. Nepal Bhasa is of Tibeto-Burman origin (but heavily influenced by Indo-Aryan languages like Sanskrit, Pali, Bengali and Maithili). Nepal Bhasa also contains Austro-Asiatic words and phrases. In 2001 the language is spoken by 825,458 Nepalese as their mother tongue [3].
History
The different divisions of Newars had different historical developments before their arrival in the Kathmandu valley. The common identity of Newar was formed after their arrival to the valley. Until the unification of Nepal, with the possible exception of the Muslims under Gayasuddin who attacked and destroyed many parts of the valley, all people who had inhabited the valley at any point of time were either Newar or were progenitors of Newar. So, the history of Newar correlates to a great magnitude to the history of Kathmandu valley prior to the Unification of Nepal.
The earliest known history of Newar and Kathmandu valley were recorded in the form of mythical scriptures. One of such texts which even accounts the creation of the valley is Swayambhu Purana. According to the Swayambhu Purana, the Kathmandu valley was a giant lake called Nāgdaha until the Bodhisattva Manjusri, with the aid of a holy sword called Chandrahrāsa, cut open a part of southern hill of Kachchhapāla[4] and then cut open Gokarnadaha[5] and drained the giant lake, allowing humans to settle the valley land. This apocryphal legend is supported by some geological evidence of an ancient lakebed and it provides an explanation for the high fertility of Kathmandu valley soil.
According to the Swayambhu Purana, Manjusri then established a city called Manjupattan (Sanskrit "Land Established by Manjusri"), now called Manjipā, where he crowned Dharmākara as the king of the land[6]. A shrine dedicated to Manjusri is still present in Majipā.
No recorded historical document has been found after this era till the advent of Gopal era. A genealogy of emperors is recorded in a book called Gopal Raj Banshawali. According to this manuscript, Gopals were followed by Mahispals, and Kirats before Licchavis entered from south. Some claim Buddha to have visited Nepal during the reign of Kirat emperor Jitedasti.
The Licchavi dynasty ruled for at least 600 years, followed by the Malla dynasty in 12th century AD. The Nepal Bhasa script is estimated to be at least 1200 years old. Nepal Bhasa inscriptions in an ancient manuscript, Nidan, from 901 AD and on a stone tablet from 1173 AD in the courtyard of Bajrayogini Temple at Sankhu, attest to the deep roots of Newar culture in the Kathmandu valley.
Newar reign over the valley and their sovereignty and influence over neighboring territories ended approximately 250 years ago with the conquest of the Kathmandu valley in 1769 by the Gorkhali Shah dynasty founded by Prithvi Narayan Shah. Newars were engaged in business between Tibet and Moguls in India. So, to affect the Mogul empire's treasury, British East India Company supplied weapons and advice to Prithvi Narayan Shah, who in return would conquer Kathmandu Valley and put an end to the trade between Tibet and Moguls of India. Systematic brutal suppression of the Newar people was pursued for generations during early dynastic rule in order to discourage the Newar people from any political aspiration.7
The Newar maintain a highly literate culture and their members are prominent in every sphere, from agriculture, business, education and government administration to medicine, law, religion, architecture, fine art, and literature. There is a wide acceptance of the fact that Newar architects may have been responsible for developing Asia's hallmark multi-tiered pagoda architecture. Newar devotional pauba and thangka painting, sculpture and metal craftsmanship are world-renowned for their exquisite beauty. The fine temples and palaces of Kathmandu, Patan (Yala) and Bhaktapur are largely the product of Newar architects, artisans and sculptors. Now the enterprising Newars are spread across Nepal, Bhutan, State of Sikkim and the District of Darjeeling in India.
Religion
Main article: Newar Buddhism
Newar practice both Hinduism and Buddhism. According to the 2001 Nepal Census, 84.13% of Newars were Hindus and 15.31% were Buddhists.
Out of the three main cities of Kathmandu valley which are historically Newar, Patan is mostly Buddhist containing the four stupas built by Ashoka, Bhaktapur is primarily Hindu whereas Kathmandu is mixed. Generally, both Hindu and Buddhist deities are worshiped and festivals are celebrated. However, for ritual activities, Hindu and Buddhist Newar have their own priest and cultural difference.
Dance and music
Main article: Music of Nepal
Legends state that dances in the Indian subcontinent originated in the abode of Lord Shiva - the Himalayas and the Himalayan Kingdom of Nepal - where he performed the tandava dance. This indicates that dance traditions of Nepal are of very ancient origin. With altitudes and ethnicity, the dances of Nepal slightly change in style as well as in the dance costumes. Accompanying music and musical instruments also change in tune with the themes, which revolve around topics like harvesting of crops, marriage rites, war stories, a lonely girl’s yearning for her love, and several other themes and stories from everyday life in the villages.
Check [www.http://culturenepal.com] for better information.
Languages and literatures
As per 2001 census, at least 92 different living languages are spoken in Nepal, though other studies list 123 living languages[2]. Nepal’s linguistic heritage has evolved from three major language groups, namely, Indo-Aryan, Tibeto-Burman, and indigenous. The major languages of Nepal (percent spoken as mother tongue) are Nepali (49%), Maithili (12%), Bhojpuri (8%), Tharu (6%), Tamang (5%), Newari/Nepal Bhasa (4%), Magar (3%), Awadhi (2%), Bantawa (2%), Limbu (1%), and Bajjika (1%). The remaining languages are each spoken as mother tongue by less than one percent of the population, for example Dura. Nepali, written in Devanagari script, is the official, national language and serves as lingua franca among Nepalese of different ethno-linguistic groups. In the southern Terai Region, (5 to 10 mile wide stretch of flat plains, which is a northward continuation of Gangetic plains of India), Hindi is also spoken. Extinct languages of Nepal include Kusunda and Waling. Among notable Nepalese literary writers is Parijat.
[edit] Religions and philosophy
Main article: Religion in Nepal
A Buddhist Monastery
The 2001 census identified 80.6% of the population as Hindu and Buddhism was practiced by about 11% of the population (although many people labelled Hindu or Buddhist often practice a syncretic blend of Hinduism, Buddhism and/or animist traditions). About 4.2% of the population is Muslim and 3.6% of the population follows the indigenous Kirant religion. Christianity is practiced officially by less than 0.5% of the population.
Hindu and Buddhist traditions in Nepal go back to more than two millennia. In Lumbini, Buddha was born, and Pashupatinath temple, Kathamandu, is an old and famous Shiva temple of Hindus. Nepal has several other temples and Buddhist monasteries as well as places of worship of other religious groups. Traditionally, Nepalese philosophical thoughts are ingrained with the Hindu and Buddhist philosophical ethos and traditions, which include elements of Kashmir Shaivism, Nyingma school of Tibetan Buddhism, works of Karmacharyas of Bhaktapur, and a variety of tantric traditions. Tantric traditions are deep rooted in Nepal, including the practice of animal sacrifices. Five types of animals, always male, are considered acceptable for sacrifice: water buffalo, goats, sheep, chickens, and ducks.
With a multiplicity of groups, Nepal has several cults, and gods and goddesses, which co-exist with the major religions. In its long cultural history, Nepal has always remained a land of religious harmony.
Festivals and celebrations
Several of the festivals of Nepal last from one day to several days. Dashain is the longest and the most important festival of Nepal. Generally Dashain falls in late September to mid October, right after the end of the monsoon season in Nepal. It is "a day of Victory over Demons". Tihar is another important festival of Nepal.
Other important festivals include Buddha Jayanti (the celebration of the birth of Buddha); Maha Shivaratri, a festival of Lord Shiva, and during Maha Shivaratri festivities, some people consume excessive drinks and smoke charas. Sherpas, mostly located at higher altitudes and in the Everest region, celebrate Mani Rimdu, for the good of the world. Most festivals include dancing and music and eating all kinds of local delicacies. A variety of foods is consumed during festivals and on special occasions. If one has to taste Nepali food, Newa cuisine is a must have; a festive meal, like one served during a marriage, is a real treat, and include vegetarian as well as non-vegetarian dishes.
Sport in Nepal
Legends state that dances in the Indian subcontinent originated in the abode of Lord Shiva - the Himalayas and the Himalayan Kingdom of Nepal - where he performed the tandava dance. This indicates that dance traditions of Nepal are of very ancient origin. With altitudes and ethnicity, the dances of Nepal slightly change in style as well as in the dance costumes. Accompanying music and musical instruments also change in tune with the themes, which revolve around topics like harvesting of crops, marriage rites, war stories, a lonely girl’s yearning for her love, and several other themes and stories from everyday life in the villages.
Check [www.http://culturenepal.com] for better information.
Languages and literatures
As per 2001 census, at least 92 different living languages are spoken in Nepal, though other studies list 123 living languages[2]. Nepal’s linguistic heritage has evolved from three major language groups, namely, Indo-Aryan, Tibeto-Burman, and indigenous. The major languages of Nepal (percent spoken as mother tongue) are Nepali (49%), Maithili (12%), Bhojpuri (8%), Tharu (6%), Tamang (5%), Newari/Nepal Bhasa (4%), Magar (3%), Awadhi (2%), Bantawa (2%), Limbu (1%), and Bajjika (1%). The remaining languages are each spoken as mother tongue by less than one percent of the population, for example Dura. Nepali, written in Devanagari script, is the official, national language and serves as lingua franca among Nepalese of different ethno-linguistic groups. In the southern Terai Region, (5 to 10 mile wide stretch of flat plains, which is a northward continuation of Gangetic plains of India), Hindi is also spoken. Extinct languages of Nepal include Kusunda and Waling. Among notable Nepalese literary writers is Parijat.
[edit] Religions and philosophy
Main article: Religion in Nepal
A Buddhist Monastery
The 2001 census identified 80.6% of the population as Hindu and Buddhism was practiced by about 11% of the population (although many people labelled Hindu or Buddhist often practice a syncretic blend of Hinduism, Buddhism and/or animist traditions). About 4.2% of the population is Muslim and 3.6% of the population follows the indigenous Kirant religion. Christianity is practiced officially by less than 0.5% of the population.
Hindu and Buddhist traditions in Nepal go back to more than two millennia. In Lumbini, Buddha was born, and Pashupatinath temple, Kathamandu, is an old and famous Shiva temple of Hindus. Nepal has several other temples and Buddhist monasteries as well as places of worship of other religious groups. Traditionally, Nepalese philosophical thoughts are ingrained with the Hindu and Buddhist philosophical ethos and traditions, which include elements of Kashmir Shaivism, Nyingma school of Tibetan Buddhism, works of Karmacharyas of Bhaktapur, and a variety of tantric traditions. Tantric traditions are deep rooted in Nepal, including the practice of animal sacrifices. Five types of animals, always male, are considered acceptable for sacrifice: water buffalo, goats, sheep, chickens, and ducks.
With a multiplicity of groups, Nepal has several cults, and gods and goddesses, which co-exist with the major religions. In its long cultural history, Nepal has always remained a land of religious harmony.
Festivals and celebrations
Several of the festivals of Nepal last from one day to several days. Dashain is the longest and the most important festival of Nepal. Generally Dashain falls in late September to mid October, right after the end of the monsoon season in Nepal. It is "a day of Victory over Demons". Tihar is another important festival of Nepal.
Other important festivals include Buddha Jayanti (the celebration of the birth of Buddha); Maha Shivaratri, a festival of Lord Shiva, and during Maha Shivaratri festivities, some people consume excessive drinks and smoke charas. Sherpas, mostly located at higher altitudes and in the Everest region, celebrate Mani Rimdu, for the good of the world. Most festivals include dancing and music and eating all kinds of local delicacies. A variety of foods is consumed during festivals and on special occasions. If one has to taste Nepali food, Newa cuisine is a must have; a festive meal, like one served during a marriage, is a real treat, and include vegetarian as well as non-vegetarian dishes.
Sport in Nepal
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